Home » Blog » Kantaru Rajeevaru v. Indian Young Lawyers Association

Kantaru Rajeevaru v. Indian Young Lawyers Association

Authored By: SAKSHI TIWARI

Mahatma Gandhi Kashi Vidyapith

Case Citation & Basic Information 

Case Name: Kantaru Rajeevaru v. Indian Young Lawyers Association 

Citation: Review Petition (Civil) No. 3358 of 2018. 

Court: Supreme Court of India (Nine-Judge Constitution Bench) 

Bench Strength: Nine Judges 

Coram: Chief Justice Surya Kant; Justice B.V Nagarathna; Justice M.M Sundresh; Justice  Ahsanuddin Amanullah; Justice Aravind Kumar; Justice Augustine George Masih; Justice  Prasanna B. Varale; Justice R. Mahadevan; Justice Joymala Bagchi. 

Nature of the Case: Constitutional clash between individual rights (gender equality and bodily  autonomy) and collective religious autonomy (the right of denominations to manage their  internal affairs). 

Relevant Constitutional Provisions: Article 137, 14, 15, 21, 25, 26, 32, 145(3) of the  Constitution of India. 

Introduction

The Sabarimala Review Matters are among the most important constitutional hearings currently  before the Supreme Court of India. They arise from the 2018 judgment that struck down the ban  on entry of women of menstruating age into the Sabarimala temple, and the later reference that  reopened broader questions about religious freedom, denominational autonomy, and  constitutional morality. The case matters because it does not only concern one temple practice; it  may shape the future of Article 25, Article 26, and the Court’s approach to essential religious  practices. 

III. Facts of the Case

The dispute began when the practice at the Sabarimala temple barred women of menstruating age  from entering the shrine. In 2018, a Constitution Bench held by a 4:1 majority that this exclusion  was unconstitutional and violated the fundamental rights of women devotees. 

The majority reasoned that the temple practice did not qualify as an essential religious practice  did not qualify as an essential religious practice protected under the Constitution. After that  judgment, review petitions were filed by devotees and religious groups, and the matter was later  referred to a larger bench because the Court felt that broader constitutional questions needed  resolution. 

The 2026 hearings were conducted before a nine-judge bench over several days in April and  May 2026, with the Court ultimately reserving judgment. The present proceedings do not reopen  only the Sabarimala temple issue; they also ask the Court to clarify the constitutional framework  governing religious autonomy, faith-based practice, and equality claims. 

Legal Issues 

The review proceedings raise several connected constitutional questions. The main issues include  whether courts can refer questions of law to a larger bench in a review petition, whether a non member of a denomination can challenge its religious practice through a PIL, and how far  judicial review can extend to religious customs. 

The Court is also examining the meaning of “morality” in Articles 25 and 26, the scope of  Article 25’s protection of religious freedom, and whether denominational rights under Article 26  are subject to the wider guarantees of Part III, Another important issue is the meaning of the  phrase “sections of Hindus” in Article 25(2)(b). 

Arguments Presented

Arguments of the Petitioners 

The petitioners supporting review argued that Articles 25 and 26 protect not only individuals but  also religious communities and denominations. They submitted that the Constitution does not  allow courts to flatten religious freedom into a purely individual right, because faith often  survives through collective practice, tradition, and internal discipline. They also argued that the essential religious practices doctrine is unstable and should not become the sole test for deciding constitutional protection. 

Senior Advocate Rajeev Dhavan argued that religious freedom cannot be reduced to a single  assimilated model under Part III and that Article 26 has an independent role in protecting group  identity. Senior Advocate Rakesh Dwivedi similarly submitted that Article 25 and 26 must be  understood as working together but not as identical rights. The petitioners also contended that  constitutional morality should not become a free-standing weapon to strike down religious  practices unless a specific constitutional violation is clearly shown. 

Arguments of the Respondent 

The respondents and those opposing review argued that the 2018 judgment correctly protected  the rights of women devotees and upheld equality in worship. They maintained that religious  customs cannot be used to justify exclusion based on gender, dignity, or bodily status. The  respondents also defended judicial review in religious matters, arguing that constitutional courts  cannot avoid deciding cases where a practice affects fundamental rights. 

Senior Advocate K. Parameshwar, as amicus curiae, argued that the ERP doctrine can be elitist  and may exclude marginal or less institutionalized religious traditions from protection. He also  submitted that the right to temple entry flows from Article 25(1), and the courts must balance  denominational claims against the rights of believers. Advocate Shivam Singh argued that  constitutional morality may help interpretation but cannot operate as an independent ground of  validation. 

Court’s Reasoning and Analysis 

The hearing records show that the Bench focusing on the relationship between Article 25 and 26  and the extent to which the Constitution protects collective religious identity. The judges  explored whether denominational rights are independent or whether they must always yield to  individual rights claims under Part III. A major part of the discussion concerned whether the  essential religious practices doctrine is a reliable constitutional tool or whether it allows courts to  enter questions that are better left to the religious community.

The Court also examined the meaning of constitutional morality in religious cases. Some  arguments presented before the Bench suggested that morality should be used as a interpretive  guide rather than as a separate source of invalidity. The proceedings reflect a serious attempt to  balance two constitutional commitments: equality and non-discrimination on one side, and  religious autonomy on the other. The Bench did not yet deliver final findings, but the tenor of the  hearings indicates that the Court sees this as a foundational case for religious freedom  jurisprudence. 

VII. Judgment and Ratio Decidendi 

The Supreme Court has not yet delivered its final judgment in the Sabarimala review matters.  After hearing detailed arguments in 2026, the nine-judge Bench reserved its decision. Until the  Court pronounces its ruling, the 2018 judgment in Indian Young Lawyers’ Association v. State of  Kerala continues to hold the field. 

The central point of the case is that the Court is being asked to decide how far constitutional  protection extends to religious practices when they come into conflict with equality, dignity, and  individual freedom. One side argues that the Sabarimala exclusion violates the fundamental  rights of women devotees and cannot be protected merely because it is a religious custom. The  other side argues that the Constitution also protects the autonomy of religious denominations and  that courts should be cautious before interfering in matters of faith. 

Because the matter is still pending, there is no final ratio decidendi from the 2026 review  proceedings yet. However, the broader principle at stake is whether a religious practice can survive constitutional scrutiny if it excludes a section of believers from worship on grounds that  are not consistent with equality and fundamental rights. The eventual ratio will likely turn on  how the Court balances Article 25 and Article 26 with the guarantees of equality, dignity, and  non- discrimination. 

VIII. Critical Analysis 

Significance of the Decision 

The Sabarimala review is important because it may decide how Indian constitutional law treats  religion in future cases. If the Court reshapes the ERP doctrine of clarifies Article 25 and Article  26, the effect will extend far beyond one temple dispute. The outcome may also influence cases  involving entry into mosques, fire temples, and other religious institutions tagged with this  reference. 

Implications and Impact 

The case has the potential to define whether constitutional courts may continue to examine  religious practices through a rights-based lens or whether they should defer more heavily to  religious autonomy. It also affects gender equality in public worship and the broader idea of  whether exclusionary religious customs can survive constitutional scrutiny. A clear ruling could 

settle recurring disputes over the scope of PILs in the matter of faith and the meaning of  denominational rights. 

Critical Evaluation 

The strength of the current proceedings lies in the Court’s willingness to confront difficult  constitutional questions directly rather than treating them as isolated temple-entry issues. The  hearing also shows a serious attempt to balance reform, faith, and equality. At the same time, the  long debate around ERP suggests that the doctrine itself may no longer provide a fully  satisfactory answer in society with varied and evolving religious traditions. 

Conclusion

In conclusion, the Sabarimala review matters occupy a crucial place in Indian constitutional law  because they go beyond the facts of one temple and raise deeper questions about the nature of  religious freedom in democratic society. The case forces the Court to confront the tension between individual equality and collective religious autonomy, and to decide how far  constitutional courts should go in examining religious practices that are claimed to be part of  faith. Its importance lies not only in the immediate issue of access to worship, but also in the  broader constitutional principles it may reaffirm ore reshape. 

The proceedings show that the debate is not simply about whether a particular practice should  continue, but about how the Constitution understands religion, dignity, tradition, and reform. A 

final decision in this matter will likely influence future cases involving temple entry,  denominational rights, and the scope of judicial review in religious disputes. It may also provide  long-awaited clarity on the essential religious practices doctrine, which has long been criticized  for being uncertain and difficulty to apply consistently. 

What makes this case especially significant is that it reflects the continuing law to balance  respect for faith with the values of equality and non-discrimination. Whatever the final outcome,  the judgment will have lasting importance because it will shape the future relationship between  religion and constitutional rights of India. For that reason, the Sabarimala review matters are not  only a legal controversy, but also a defining test of constitutional interpretation in a plural and  evolving society. 

Reference(S):

Kantaru Rajeevaru v. Indian Young Lawyers’ Ass’n, Rev. Pet. (C) No. 3358/2018 (India). 2. Indian Young Lawyers’ Association v. State of Kerala, (2019) 11 SCC 1 (India). 

Sabarimala review proceedings, SUPREME COURT OBSERVOR, scobserver.in (last visited  on June 4, 2026). 

News reports confirming reservation of judgment in 2026.

Leave a Comment

Your email address will not be published. Required fields are marked *

Scroll to Top