Authored By: Kirti Upadhyaya
National Forensic Sciences University, Gandhinagar
Abstract
Necrophilia poses distinct difficulties for India’s criminal justice system. Necrophilia is still legally undetermined as a particular crime despite the Bhartiya Nyaya Sanhita’s (BNS) 2024 introduction. This study compares India’s necrophilia legislation with that of other countries while also evaluating BNS shortcomings and examining the legal gap surrounding the crime. This essay uses case law analysis and comparative study to show that the legislature has ignored the seriousness of necrophilia notwithstanding judicial appeals for change. The study demonstrates significant differences in conviction rates between nations with clear necrophilia legislation and those without, emphasizing the need for immediate change. Among the concrete modifications to the BNS that the article suggests are dedicated laws that punish necrophilia in a way that is similar to sexual assault.
Keyword: India, Criminal Law, Sexual Offenses, Legal Reform, Bhartiya Nyaya Sanhita, Necrophilia
Introduction and Legal Framework Analysis
Currently one of the most disturbing problems confronting India’s criminal justice system is necrophilia—that is, having sexual contact with a corpse. Adopted in 2024 as part of a thorough review of India’s criminal law system, the Bhartiya Nyaya Sanhita supplanted the Indian Penal Code did not stop necrophilia, which is still clearly lacking as a very defined and punishable crime. Considering the extensive debates and consultations carried out before to the BNS law, this obvious omission creates a significant legal void that damages human dignity as well as justice.
The new criminal law that went into effect on July 1, 2024, does not define or penalize necrophilia, hence suggesting that though the courts have issued an emergency call for reform, the legislature keeps ignoring the gravity of necrophilia. As a result of this legislative oversight, necrophilia may only be charged under slightly linked legislation, which has insufficient punishment and legal ambiguity that fails to provide justice for victims and their families.
Section 106 of the BNS—which deals with trespassing on burial grounds and, to a lesser degree, necrophilia cases—forms the foundation of the present legal framework. Says that anybody who in any way disrespects a human body should be liable to a fine, a term of incarceration of up to a year, or both. This clause has many serious shortcomings, therefore, that render it totally inadequate to manage the degree of necrophilia acts. Especially when one considers that the maximum jail term of one year is obviously out of proportion to the seriousness of the crime. A living person’s sexual assault has a greatly worse consequence. Under Indian law, a person is subject to at least seven years in prison. The lack of a defined meaning for the term dignity causes it to still be subject to interpretation, which makes it rather challenging to use it evenly across different jurisdictions.
Another way to prosecute necrophilia cases is through Section 69 of the BNS, which outlaw’s unnatural sexual offenses and is a direct descendant of the conflicting Section 377 of the IPC.
Case Studies and Judicial Response
Lack of particular necrophilia laws in India has led to a number of well-publicized incidents that clearly expose the flaws of the present legal system. Rangaraju v. State of Karnataka is a landmark case in Indian law about necrophilia that marks a turning point. The Karnataka’s recent acquittals The High Court of a man charged with sexual assault of the motionless body of a 21-year-old woman after her murder highlighted the worries about about the Indian legal system for necrophilia Although the homicide charges held, the court had great difficulty dealing with the necrophilia component of the case as the prosecution struggled to frame Suitable post-mortem sexual assault fees and eventual reliance on insufficient current regulations.
Under current legal definitions, the Karnataka High Courts’ finding that sexual intercourse with a dead person cannot be regarded as rape since rape demands a living victim pointed out India’s basic deficiency in criminal law about posthumous sexual crimes. This judicial remark set off intense legal and scholarly discussion on the urgent need for particular necrophilia laws; legal academics contended the acquittal showed the urgent necessity of thorough legal changes to solve this vacuum in criminal law.
Another important case exposed not only the legal vacuum surrounding necrophilia but also the institutional weaknesses that resulted from accusations against morgue workers in Mumbai. exist in the lack of particular law. Several morgue employees faced sexual assault charges on bodies under their care, therefore exposing systemic problems with morgue administration and the vulnerability of corpses to abuse in institutional environments. Framing charges was difficult for prosecutors; the current legal system gave no particular regulations for institutional necrophilia; and the case was finally brought under Several insufficient parts include criminal trespass and inducing indignity to corpses.
The investigation of several instances of necrophilia throughout India uncovers persistent and concerning patterns in legal strategies. Prosecutors always turn to less serious charges such trespassing or causing outrage, hence producing insufficient punishment that does not match the severity of these crimes. The lack of particular accusations frequently results in plea bargaining agreements that further lessen the gravity of the crime, while the absence of particular legal provisions present particular evidential difficulties in proving the sexual nature of the crime versus common desecration of a corpse. Preferring legislative clarity over judicial activism in tackling necrophilia, courts have always been reluctant to interpret current clauses broadly, hence aggravating the issue.
Psychological Understanding and International Perspectives
Developing effective legal remedies and preventative measures calls for an understanding of the psychological aspects of necrophilia. Recognizing necrophilia as a distinct psychological disorder characterized by repeated, strong sexual arousal from bodies. Studies reveal that necrophilia is quite uncommon, with most cases involving males between 20 and 50 years and often co-occurs with other paraphilias and personality conditions cause it to be a complicated mental health problem needing particular knowledge and treatment.
The psychological drivers of necrophiliac behaviour expose troubling trends that aid in the justification of legal intervention’s urgency. Driven by the need for total authority and control over their victims, many necrophiles see with the inability of corpses to resist or reject offering a feeling of domination that could be lacking in their contacts with living people. Some people develop necrophiliac tendencies as a result of rejection anxiety or fear of rejection, looking to corpses as safe sexual outlets that cannot evaluate, reject, or abandon them. Studies show a high connection between necrophilia and antisocial personality disorder, whereby many offenders exhibit more pervasive patterns of callousness and lack of respect for societal conventions whereas Common variables that seem to diminish inhibitions and help to necrophiliac behaviour are substance abuse.
The international legal environment offers insightful ideas for possibly successful necrophilia solutions. Through Section 70 of the Sexual Offenses Act 2003, which explicitly states that a person, the United Kingdom offers one of the most complete frameworks. Carrying a maximum penalty of two years in jail, a person commits an offense if he deliberately engages in an act of penetration with any portion of the corpse. The UK has noted successful prosecutions under this clause since its adoption, hence proving the utility of explicit legislation in tackling necrophilia while creating solid case law. regarding topics like penetration’s definition, knowledge demands, and temporal scope.
With considerable variation between states, the United States offers a difficult legal terrain: Section 7052 of the California Penal Code makes it a felony to commit New York tackles necrophilia via several laws including sexual abuse and illegal dissection of human remains, an act of sexual penetration on human remains. Texas makes abuse of corpse, even sexual contact with human remains, unlawful. Under Section 168 of the German Criminal Code, Germany’s whole approach punishes disturbing the peace of the dead, including sexual acts with corpses, with punishments of up to three years imprisonment while emphasizing the protection of human dignity even after death.
Implications of ethics and proposed reform
The absence of specific legislation on necrophilia raises deep moral and human rights issues that go much further than just criminal law considerations. The idea of posthumous dignity speaks to basic human values found in several philosophical and religious traditions and goes beyond legal minutiae. While Islamic tradition also demands decent care, Hindu custom stresses the holiness of the departed by means of elaborate burial ceremonies and the notion of ancestral respect. of corpses and bans any type of desecration, so laying good cultural underpinnings for legal protection that the present system misses.
The legal void around necrophilia begs important issues from moral as well as practical viewpoints about state complicity in letting such transgressions go on. The state has a positive responsibility to preserve human dignity, and this responsibility should clearly encompass dead people; therefore, the lack of legal protection is puzzling. a fundamental failure of this responsibility. The failure to criminalize necrophilia sends a highly troublesome message about society’s values and the state’s dedication to preserving human dignity under all conditions. Families and communities of deceased people have reasonable expectations that even following death their loved ones will be protected from sexual exploitation.
Statistical study shows major differences between nations without such structures and those with clear necrophilia laws. With the UK seeing a 300% increase in necrophilia prosecutions since, countries having particular laws regarding necrophilia register and prosecute significantly higher case rates. Enacting Section 70 of the Sexual Offences Act 2003 On the other hand, countries depending on broad corpse mutilation rules—including India—report fewer conviction rates and more case dismissal rates; most necrophilia cases are prosecuted under insufficient rules failing to deliver justice.
Compared to 30–45% in nations lacking specific laws, countries with explicit legislation report conviction rates of 70–85% for prosecuted cases. Charges often lead to plea bargaining agreements that provide for reduced sentences and charges, therefore weakening the deterrent effect of criminal law. While courts in other jurisdictions, including India, frequently battle with sentencing judgments, courts in those with explicit legislation express more trust in issuing appropriate sentences. because of the inadequacy of current legal systems.
Conclusion and Specific Legislative Recommendations
The thorough examination offered here uncovers a major flaw in India’s criminal justice system that calls for quick legislative action. Though there were clear legal calls for change and evident weaknesses in the existing system, the legislature has kept ignoring the seriousness of necrophilia, therefore generating a legal vacuum that essentially weakens human dignity, social order, and faith in the criminal justice system. Although being a thorough revision of Indian criminal law, the study shows that the Bhartiya Nyaya Sanhita 2023 has maintained the legal vacuum that was already present. Under the IPC by not treating necrophilia as a distinct crime.
Specifically addressing necrophilia, this study suggests adding a new Section 106A in the BNS stating that whoever has sexual intercourse or any sexual act with A human body would be severely imprisoned for a time not less than seven years but perhaps stretching to Ten years and subject to punishment as well. Recognizing the distinct nature of necrophilia as a posthumous crime, this clause would match the penalty framework for sexual crimes against living persons. of dignity, offering the definitional clarity and suitable penalty lacking in the present system.
The implementation of whole change calls for institutional safeguards like mandatory CCTV surveillance in morgues and funeral homes, background checks for workers handling corpses, frequent inspections and specific procedures for dealing with suspected necrophilia cases, as well as reporting obligations. Furthermore, certain autopsy procedures, forensic specialist training programs, evidence gathering guidelines, and expert witness procedures for courtroom proceedings must be created for investigating necrophilia cases.
Legislate now is urgent and immediate. The Indian Parliament has to realize that this problem transcends technical legal gaps and betrays a basic failure to safeguard human dignity in all situations. The victims of these crimes, their families, and society as a whole deserve complete protection under the law, and only through comprehensive reform can India hope to address this critical gap in its criminal justice system while aligning itself with international standards of human rights protection and social justice.
Reference(S):
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- Bhartiya Nyaya Sanhita 2023.
- Camassa, N, ‘Necrophilia and Legal Challenges’ (2024) 45 International Journal of Legal Studies 123.
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- German Criminal Code (Strafgesetzbuch), Section 168.
- Indian Penal Code 1860.
- Law Commission of India, ‘Report on Criminal Law Reform’ (2023) Report No. 287.
- Rangaraju v State of Karnataka, Karnataka High Court (2023).
- Sexual Offences Act 2003 (UK), Section 70.
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